Posted in Extremely Weak

Is Ramadhan fast suspended until zakat al-fitr is given ?

  • Status : EXTREMELY WEAK, rejected

In order to stress the importance of giving zakaat-ul-fitr (sadaqat-ul-fitr), many quote the following report :

The fast remains suspended between the heavens and the earth until Sadaqatul Fitr is discharged

It was narrated by Ibn al-Jawzi in al-Waahiyaat and he said: it is not saheeh; its isnaad includes Muhammad ibn ‘Ubayd al-Basri who is majhool (unknown).

It was also classed as da’eef by al-Albaani in Silsilat al-Ahaadeeth al-Da’eefah (43). He said: Even if the hadeeth were saheeh, the apparent meaning is that acceptance of the Ramadaan fast is dependent upon payment of sadaqat al-fitr, and if a person does not pay it, his fast will not be accepted, but I do not know of any scholar who says that … and the hadeeth is not saheeh. End quote.

As the hadeeth is not saheeh, no one can say that the fast of Ramadaan is only accepted with zakaat al-fitr.

The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr as a purification for the fasting person from idle speech and obscene talk, and to feed the poor.” Sunan Abi Dawood.

This hadeeth explains the wisdom behind zakaat al-fitr, which is to make up for any shortfall that occurred during fasting. It does not say that fasting will not be accepted without zakaat al-fitr.


Posted in No reference

Are the wordings of the intention at suhoor sunnah ?

  • Status : NO SOURCE

The following sentence is recited daily at suhoor time in Ramadhan in certain countries in order to make the intention of fasting :

Bi sawmi ghadin nawaytu min shahri ramadan –

‘I intend to keep the fast tomorrow for the month of ramadan’

This is an intention that was worded in Arabic by the scholars as a suggested format, but it never was it narrated in a hadith !

You can formulate niyyah for everything you do in your life, but just don’t think this specific formulation is sunnah or obligatory. making niyyah in your heart would be fine, just like before the prayers.

Source 1

Source 2

Source 3

Posted in Mawdu hadith

Shaytan met & attended the assembly of the Prophet [ﷺ] ?

  • Status : FABRICATED

It is a fabrication, if any such meeting between the Noblest of the creatures and the accursed one did take place, it surely would have been famous and reported by tons of sahaba.

Imam Ibn Taymiyah stated in his Al-Fatawa Al-Kubra regarding this report :
This is a totally fabricated hadith. There is no mention of such a hadith in any of the authentic books of Islam, nor in the books of hadith. Whoever comes to know this should never transmit that story afterwards. If he insists on transmitting it, after knowing that it is fabricated, he is to be punished for this and he is sinful”.

In fact, the person who fabricated that story collected some statements from some authentic hadiths and some other statements from other hadiths that were classified from weak to fabricated. That is why some of the words in that fabricated hadith look genuine. However, the whole story, that is, the meeting between the Prophet and Iblis, is fabricated. It is mere lies and slander and is not mentioned by any considered Muslim scholar.”

Forget this narration.

Source 1

Source 2

Source 3

Source 4

Can I use fabricated hadith ?

Hereunder is the report copy-pasted :

Nature Of Satan & His Method Of Seduction
The Story Of The Visit Of The Devil

The following is a Hadith from Ibn Abbas (RA), as related by Mu’dh Ibn Jabal and contained in Muhyiddin ‘Arabi’s book, ‘Shajarat al-Kawn’, (The Tree of Being). This is by information from another Hadith by Anas Ibn Malik (RA).
One day, a congregation was gathered at the home of one of the Ansar around the Prophet (SAW). (According to Anas, it was Abu Ayyub). In the middle of a wonderful discourse, an ugly voice from the outside was heard saying, “O Messenger of Allah would you permit me to enter? I have business with you!”

All looked at the Prophet (SAW), who said to the ones present, “Do you recognize the owner of this voice?” The companions answered, “Allah and His Messenger know best” The Prophet (SAW) said, “It is Shaytan, the Accursed.”

On hearing that, Umar (RAW), who was present, pulling his sword, asked, “O Messenger of Allah, permit me to go and cut off his head. Let me smash his skull and free the people from his trouble”

The Prophet (SAW) replied, “No, Umar, don’t you know that you cannot kill him? He has permission to exist until Doomsday.”

Then he added, “Open the door and admit him, as he did not come on his own, but on Allah’s orders”. Otherwise, he would not come here. Listen to what he says, and try to understand.”

The Rawi (RA), one of the companions, relates the tale. “They opened the door and he appeared in front of us as an old man cross-eyed (or blind in one eye) and scant of beard, with only six or seven long hairs from his chin. He had a very big head, his crossed eyes close to the top of his head, high on his forehead, with big thick hanging lips, like those of a water buffalo. He saluted the Prophet and the Companions, to which the Prophet (SAW) responded, ‘O Accursed, the salaam and salutations belong to Allah Most High. ‘Then he said, ‘I heard you are here on business. What is it?

“Shaytan said, ‘I did not wish to come here, I was forced to. An angel came to me from your Lord, who honors whom He wishes, and said, “Allah Most High orders you to Muhammad, but you will go to him in humility and abasement, and be submissive and tractable. You will tell him how you seduce and mislead humankind. You are going to answer all his questions truthfully, without a single lie.” And Allah said that if I lied to you, He would turn me into ashes and blow me away in the wind, and my enemies would laugh at me. I come with such orders, O Muhammad.’

“Then the Prophet (SAW) asked the Devil, ‘Tell me, who in the creation do you hate most?’

The Devil answered, ‘You O Muhammad! (“And all the prophets.”) There is no one in the whole creation that I hate more than your or another like you.’

“The Messenger of Allah (SAW) confirmed that the Devil was his (and all the prophets’) greatest foe. He asked, Whom else do you detest, besides me?”

“Shaytan said, ‘The young ones who have given up their pleasures and themselves for Allah’s sake; the men of knowledge who act upon their knowledge and who decline all that is doubtful; the ones who are clean, so clean that they wash thrice that which they wish to cleanse. the patient poor, who neither ask from others the things they need, not complaining.the thankful rich, who give alms lawfully. the knowledgeable who act on what they know; the readers of the Qur’an who pattern themselves on it; those who call to prayer on time; advisors and reformers; abstainers from unlawful food and sex and those who place their trust in Allah; benefactors of the poor; the devout busy in Allah’s service.

“Then, the Prophet (SAW) asked, ‘What happens to you, O Accursed One, when my people do their prayers?’
“I shake and tremble as if stricken with malaria, because I see your people raised in blessing and power each time they prostrate.”

Q: “‘What happens to you, O Accursed, when my people fast?”
A: ‘I have my hands and feet tied until they break their fast..’

Q: ‘What happens to you when they all meet on the Pilgrimage at the house of their Lord?’
A: ‘I lose my wits, I go mad.”

Q: ‘What happens to you when they recite the Holy Qur’an?’
A: ‘I melt, like lead turning to hot liquid in the fire.’

Q: ‘And when they pay alms?’
A: I am torn to pieces, as if the generous donors took a saw and sawed me into four pieces, because there are four beatitudes which the donor receives: the blessing of abundance, love and respect from Allah’s creatures, a shield from Hell fires, and relief from distress and troubles.’

Q: “Then the Messenger of Allah (SAW) asked the Devil what he thought of his beloved Companions.
A: About Abu Bakr (RA) he said, ‘I hate him. Even before Islam, he refused to obey, nay! even to hear me. How can he now listen to me?’ About Umar Ibn Khattab he said, ‘I run away whenever I see him. And about Ali Ibn Abu Talib he said, ‘Oh, if I could just be safe from him, if he would just let me be, I would let him be. But he will not leave me alone!’

“Having heard the answers of the accursed Shaytan, the Prophet (SAW) thanked Allah said, ‘Praised be to Allah, who has blessed my people with such felicity and cursed you with such negativity until that appointed time.

“When the Devil heard that, he said, ‘Alas for you, what felicity for your people? How can you feel there is safety for them as long as I exist? I enter their very veins, their very flesh, and they cannot even suspect, let along see or feel me. I swear by Allah Who has given me time until Doomsday, that I will seduce them all, the intelligent and the simpleminded, the learned as well as the ignorant, the devout as well as the sinner. None will be safe from me, except the true servants of Allah.’

Q: ‘Who are the true servants of Allah, according to you?’
A: ‘You know well, O Muhammad, that whoever loves his money and his property, Allah does not count among His servants. Whenever I see someone who does not say “mine” and me, who does not love either money or flattery, I know he is truly a servant of Allah and I run away from him. As long as one loves money, property, flattery, he obeys me, he is my servant. I need many servants and I have servants. I am not alone. I have 70,000 children, each of them with his assigned duties. Each of my 70,000 children has 70,000 shaytans serving under him, all assigned to different posts. Many are with the young, and the older women, and with the theologians and preachers and shaykhs. There are almost no difference of opinion between your young children. And some of the devout and some of the pious get along very well with my people! My devils lead the imagination of the sincerity of their devotions. Soon, they fight with each other and they don’t even know what is happening to them. Then, I whisper to them, “Disbelieve”, but when they disbelieve, I say,

“I am free of you. Surely I fear Allah, the Lord of the Worlds.” (Sûrah al-Hashir, Ayat 16.)

“Then, the accursed Devil told how he profited from habits of man, which he liked. About lying, he said, ‘Do you know, O Muhammad, that lying is from me and that I am the first liar: Whoever lies is my best friend; whoever swears to the truth of Allah and lied to Adam and Eve.

I swore to them both, “Surely I am a sincere advisor to you.” (Sûrah AL A`raf, 7:21).

I also detest loving families. If they think of rejecting each other once, the marriage bond in Allah’s view is dissolved. The wife will be unlawful to the husband. When they sleep together, they will be adulterers. If they have a child, he will be a bastard. I love that.’

‘O Muhammad, let me tell you about my friends who abandon prayers or delay them. When it is time for prayer, I make them imagine that there is still time, that they are busy. They should enjoy what they are doing, they can always pray later! I hope they will die before doing their next prayer. If I don’t succeed again, I enter into their prayers. I tell them, “Look to the right, look to the left! Think of the past, plan your future!” And when they do, I caress their cheeks and kiss their foreheads and take the peace from their hearts. You know, O Muhammad, that the prayers of those whose attention is outside of them or who are imagiging things which do not belong in the presence of Allah are also rejected and thrown in their faces. And, if I am not successful in that, I order them to do their prayers fast, and they look like hens picking at grain. If I still don’t succeed, I follow them to the congregational prayers and put bridles on their heads. I pull, and lift their heads from the prostration before the Imam, and I push their heads down before the Imam touches his head to the ground and I am overjoyed to remember that Allah will turn those unruly heads into donkeys heads on the Last Day of Judgment. If I am still not successful, I try at least to make them crack their fingers while they are making prayers. Then, they will be among those who make my tasbih, instead of Allah’s ta’bih. Or at least I will blow into their noses and make them yawn and, if they open their mouths, a little devil will enter into them through their mouths and increase their love and ambition of this world. The one who loves and is ambitious for this world becomes my soldiers; he obeys me and does as he is ordered.

‘O Muhammad, how can you hope and be serene about your people’s salvation and felicity? I have a trap at every corner for them. I go to the poor and tell them, “What has Allah done for you? Why do you pray to Him? Prayer is for those to whom He has given in abundance.” Then, I go the ones who are sick and tell them to stop praying, and remind them that even Allah said,

“There is no blame on the sick” (Surah Nur, 24:61)

I hope that they will die having abandoned their prayers, so that Allah will meet them with anger in the Hereafter.

‘O Muhammad, if I have told a single lie, may scorpions bite me, and ask from Allah that He turn me into ashes. O Muhammad, do not be sure of your people. I have already converted a sixth of them, who have left their religion.’

Q: ‘O Accursed One, with whom do you most like to spend your time?’
A: ‘The usurer.

Q: ‘And your best friend?’
A: ‘The adulterer.’

Q: With whom do you share your bed?’
A: ‘The drunkard.’

Q: ‘Who are your guests?’
A: ‘The thieves.’

Q: ‘Who are your representatives?’
A: The magicians and soothsayers.’

Q: ‘What pleases you most?’
A: ‘Divorce.’

Q: ‘Whom do you love most?’
A: ‘Those who abandon their Friday prayers.’

The ten friends of Shaytan are, tyrants and oppressors; the arrogant; servile scholars who hide the truth for the benefit of tyrants; dishonest tradesmen; drinkers of alcohol; dealers in fraud; slanderers; those who stir up trouble among friends.

Q: “What breaks your heart, o Accursed One?
A: ‘The determination and the firm footsteps of those who march against the enemies of Allah for Allah’s sake.’

Q: ‘What gives you pain?’
A: ‘The repentance of the penitent.’

Q: ‘What makes you grimace?’
A: ‘The alms given in secret.’

Q: ‘What makes your eyes blind?’
A: ‘The tahajjud prayer in the middle of the night.’

Q: ‘What makes you bow your head?’
A: ‘Prayer done in congregation.’

‘Q: ‘O Shaytan, according to you, who are the happiest among people?’
A: ‘The ones who purposefully abandon their prayers.’

Q: ‘And the best among people?’
A: ‘The miser.’

Q: ‘What prevents you from doing your job?’
A: ‘The gathering of men of knowledge and their discourses.’

Q: ‘How do you eat your food?’
A: ‘With my left hand and the tips of my fingers.’

Q: ‘When the sun is hot, where do you seek shade?’
A: ‘Under people’s dirty fingernails.’

” ‘I asked Allah to give me a house, and He gave me the public baths.
I asked Allah to give me a temple, and he gave me the marketplace as my temple.
I asked Allah to give me a book. He gave me the book of poetry as my book.
I asked for a call to prayer, and He gave me the dancing music.
I asked for someone to share my bed, and He gave me the drunkard.
I asked Allah for helpers. Allah gave me those who believe in free will.
I asked Allah to give me brothers and sisters, and Allah gave me the squanders who spend their money on evil things. Allah said,”surely the squanders are the Devil’s brethren” (Surah Bani Isr’ail, Ayat 27).

Then I asked Allah to be able to see the children of Adam while they are unable to see me, and He accorded that to me. I wished that the very veins of the children of Adam be my routes, and it was given to me. So, I flow in their veins as I wish and enter their flesh. All these were given to me, and I am proud of what I have received. And, let me add, O Muhammad, that there are more with me than there are with you.’

” ‘Then the Prophet (SAW) said, ‘If you had not proven what you said with the verses of Allah’s Book, it would have been hard for me to confirm what you say.’

” ‘The Devil continued, ‘Do you know, O Muhammad, that I have a son whose name is Atam? He urinates in the ear of the people who go to sleep without performing their night prayers. His urine puts them to sleep, otherwise, no one could have gone to bed without finishing their prayers.

Then, I have a son whose name is Mutaqadi. His duty is to publicize the prayers, the devotions, the good deeds done in secret a hundred fold. When deeds are publicized and receive credit and praise from the creatures of Allah, Allah takes away 99 of the promised one hundred rewards.

Then, I have a son whose name is Kuhayl. His duty is to put kohl on the eyes of those in the presence of wise men or preachers. The ones whose eyes he has touched start falling asleep. They are, thus, prevented from hearing the words of Allah or receiving any benefits from them.

” ‘The Devil talked about women. He said, ‘Whenever a woman leaves her seat, a Devil sits in her place. On the lap of every woman sits a shaytan who makes her desirable to whoever looks at her. Then, he orders the woman to open and show her arms, her legs, and her breast and with his claws, tears her veil of shame and decency.’

” ‘Then the Devil started to complain. He said, ‘O Muhammad, inspite of all this, I have no strength to take away the faith of the faithful. I only take away their faith when they throw it away. If I were able, there would be no one on the face of this world who could say: LA ILAHA ILLALLAH, MUHAMMAD RASULULLAH, ” There is no Creator by Allah, Muhammad is His Messenger.” I would not leave a single one to pray or fast. All I can do is to give the children of Adam imaginations, illusions and delusions, make the ugly appear beautiful, the wrong, right; and the bad, good. Neither do you have the power to give faith. You are only a proof of the Truth, because I know that, if you were given the power to give true faith, you would not leave a single non-believer on the face of this world. The fortunate one who is a believer is fortunate in his mother’s womb, and the rebellious sinner is a rebel in his mother’s womb. As you are the guide of
the fortunate, I am only the cause of sin of the ones who are destined to sin. Allah is He who renders one fortunate and another rebellious.’ Then he recited from Surah Hud,

“And if thy Lord had pleased He would have made people a single nation, and they cease not to differ, except those upon whom thy Lord has mercy, and for this did He create them. And the word of them altogether” (Surah Hud, Ayat 118-119.)

He recited from Surah Ahzab, Ayat 38: ‘ “And the command of Allah is a decree that is made absolute.’ ”

Then, the Mercy upon the Universe told the Devil, ‘O Father of All Bitterness, I wonder if it is at all possible for you to repent and return to your Lord. I promise I would intercede for you.’

“The Accursed One answered, ‘O Messenger of Allah, it is Allah’s justice. The ink on the pen which wrote the judgment is dry. What will happen until Doomsday. The One who made the master of all prophets, the speaker for the inhabitants of Paradise, the One who chose you to be the beloved amongst His creation, chose me to be the master of sinners and the speaker of the inhabitants of Hell. He is Allah. O Muhammad, this which I have told you is my last word to you, and I have told nothing but the truth.’ “

Posted in Extremely Weak

The fast of the 15th of Sha’ban exclusively, sunnah ?


The following hadith is often quoted to back the fast of the 15th of Sha’ban :

Narrated by Sayyiduna ‘Ali (RA), the Prophet [saws] said : When the Middle Night of Shabaan arrives, you should stand (Praying) in the night and should fast in the day following it

This Hadith is recorded by Ibn Majah in his Sunan, one of the famous six books of Hadith, and also by Baihaqi in his famous book Shu’ab-al-‘iman’.  In its chain there is Abu Bakr ibn Abi Saburah who is considered as a weak narrator, so this hadith cannot be relied upon in the matter of the injunctions of Shariah. Thus, the fast of the 15th of Shabaan cannot be termed as Sunnah or Mustahab in the strict sense of the term.

(((As for the virtues of the 15th night, its authenticity is well-known and not the subject here. Proofs can be found here for example.)))

The following muhaddithun have severely criticised Abu Bakr ibn Abi Saburah :

Ali ibnul Madini
Abu Bakr Al Bazzar
The two sons of Imam Ahmad
Ibnu ‘Adi
Ibnu Hibban
Ibnu Ma’in

Consequently the following ‘Ulama have criticised the aforementioned hadith :

Imam Badruddin Al-‘Ayni
Ibn Rajab Al-Hanbali
Ibnul Jawzi

May Allah have mercy upon them all.

Can I use very weak hadith ?


  • Concerning the critics of the narrator refer to : Mizan ul I’tidal, Ad-Du’afa wal Matrukin lin Nassa’i, Tahdhib ut tahdhib, Adh-Du’afa ul kabir, Al-Kash ul hadith, Al-Majruhin, Al-Kamil fid du’afa, Tafsir ibnu Kathir, Al-Muhalla, Majma’ uz Zawa’id, Nasb ul Raya, Ad-Diraya ;
  • Concerning the critics of the narration refer to : ‘Umdat ul Qariy, Takhrij of Ihya ul ‘Uloom of Al-Ghazali by Al-‘Iraqi, Lata’if ul Ma’arif, Al-‘Ilal ul Mutanahiyah, Al-Fawa’id ul Majmu’ah.

To sum up : To fast the 15th day of Sha’ban exclusively is not sunnah nor mustahhab, but you can perfectly fast the 2nd, 4th, 7th, 10th, 13th, 14th and 15th days (Ayyam al-bîd) or even the first half of the month of Sha’ban, if you do care about Sunnah.

Jazakumullahu Kheyran, and requests for du’a.

Posted in No reference

‘Dua of tarawih’ (tasbeeh-e-taraweeh) after 4 rak’ahs : Sunnah ?


In tarawih prayers, people recite the following du’a also called Tasbih Taraweeh, thinking it is from sunnah :

Subhana dhil Mulki wal Malakuti, Subhana dhil izzati wal aDhmati wal haybati wal Qudrati,
wal kibriyaa’i wal jabaroot Subhanal Malikil hayyil ladhi, la yunaamu wa layamutu,
Subbuhun, Quddusun, Rabbul malaa’ikati war-rooh La ilaha illal lahu, nustugfirullahi
nas ‘alukul jannati, wa na udhubika min an-naar
Allahumma Ajirnee Minan Naar, Ya Mujeero, Ya Mujeero, Ya Mujeer.
As-Salaatu bar Muhammad (saws)

This du’a is posted in many massajid and in fact every one must recite it out loud every 4 rak’ah else you are frowned upon.

Some important points to note :

  • It is mustahab to site for the duration it took to perform the Taraweeh between every four rakats ie the duration which it took to perform four rakaats is the duration of the pause.
  • The words of this dua have been taken from various narrations and have been collected together by scholars for reading in the rest periods during Tarawih prayer.
  • However there is no proof for the dua as a whole in any hadith book and more importantly, no basis for stipulating it as the dua to be recited in tarawih (ie even those narrating this du’a did not say it was specifically a tarawih du’a).
  • The last part of it is really interesting :
    الصلاة بَرْ محمد
    it isn’t even Arabic! Seems more like Farsi (?)
  • Yes, some Fuqaha (like Ibn ‘Abidin (RA)) mentioned it in their books but even they did not classify it as sunnah or mustahab.
  • Why stipulate a tasbih that has no sound basis, when there are so many tasbihat mentioned in the ahadith, through which people could accrue huge rewards.
  • Therefore, it is incorrect to regard the “Tarāwīh Du‘ā’” as sunnah or mustahabb. Although the actual words of the du‘ā’ are not problematic, one should realize that it is simply mubāh (permissible), nothing more. 

However, one should not start a fitna at the masjid and disrespecting the leaders of the mosques.

Issues of this type are very sensitive and need to be handled with wisdom.

Firstly, because those propagating the dua very often are elders or learned ones. If one starts telling people that this is not sunnah, they will most probably not listen to you at all, because their Alim taught them otherwise, or if they listen to you, it will be at the expense of that Alim’s credibility.

Secondly, there are many people who fiercely believe in holding onto whatever was passed down to them from their forefathers, regardless of whether that action has any basis in the Shariah or not.

The ideal plan of action would be for issues of this sort to be brought to the attention of the different Ulama and Imams in a manner conducive to their accepting and not rejecting it, like gently asking the source of this.
They can then undertake the task of educating their respective communities in a suitable manner.

Sources :

Source 1

Source 2

Source 3

Source 4

Entire credit of this post goes to Mufti Husain Kadodia (HA), I merely copy-pasted his posts (from a now defunct website).

Famous "du'a" of Tarawih prayers

Posted in Mawdu hadith

Rajab is Allah’s month, Sha’baan is My month…?

  • Status : FABRICATED

It is said the following is a hadeeth :

“Rajab is Allaah’s month, Shaban is My month and Ramadaan is the month of my Ummah.”

This “hadith” is a fabrication (mawdhu).

The Sanad (chain of narrators) includes 1) Abu Bakr ibn Al-Hasan Al-Naqqash, who is accused of fabrication, and 2) Al-Kissa’y who is unknown and his name was mentioned in “Al-La’ali’ fi Al-Mawdu`at”, a book about fabricated Hadiths.

Sources :

So it is not permissible to quote this report as a ‘hadith’, when you have these 3 giant scholars from different backgrounds agreeing on its spuriousness.

Lastly don’t hesitate to spread this post or to let me know of any famous fabricated hadith, jazakumullahu khayran.

Posted in No reference

“70,000 Veils” lifted between Allah and us while breaking the fast?

  • Status: NO SOURCE

Here is the entire sequence of the report copy-pasted :

Once Moosa (Moses) (alayhis salam) asked Allah Ta’ala: O Allah ! you have granted me the honor and privilege of talking to you directly, Have you given this privilege to any other person? Allah Taala replied, O Moosa during the last period I am going to send an ummat, who will be the Ummat of Mohammed [saws] with dry lips, parched tongues, emaciated body with eyes sunken deep into their sockets, with livers dry and stomachs suffering the pangs of hunger- will call out to me (in dua) they will be much much closer to me than you O Moosa! While you speak to me there are 70,000 veils between you and me but at the time of iftaar there will not be a single veil between me and the fasting Ummati of Mohammed [saws]

1) It is not found in any of the books of senior Muḥadditithins, rather it was narrated except in a few unreliable books (filled with false, fabricated reports, stories and myths, such as Nuzhah al-Majālis wa Muntakhab al-Nafaa’is wherein no sanad or source is given).

2) In the matn (content) of the hadeeth there is something which indicates that it is munkar (unsound), which is the words “I will be closer to one of them than you” – referring to Moosa (as). It is well known in Muslim belief that the Messengers and Prophets are better than all other humans, and Moosa is one of the Messengers of strong will, so how can Allah be closer to His slaves than to His Prophet Moosa (AS), of whom He said : “And We called him from the right side of the Mount, and made him draw near to Us for a talk with him” [Maryam 19:52]? And Ibn ‘Abbas [Radhiyallahu ‘anhum] said: He drew so close that he heard the scratching of the Pen (ie writing the Tawrah). Tafsir Ibn Kathir (5/237).

Note: The fasting person’s du’a being accepted is also reported in other reliable Hadiths of Rasulullah (sallallahu’alayhi wasallam)

To sum up: the “hadith” mentioned is not in any of the reliable books, so it is not permissible to attribute it the Messenger of Allah or to believe what it says.

Source 1

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Source 3